Begin by repeating the mantr.
Amaram hum Madhuram hum, Amaram
hum Madhuram hum, Amaram hum Madhuram hum, Amaram hum Madhuram hum, Amaram
hum Madhuram hum
Now place your attention between the
sounds hum and hum.
Amaram hum Madhuram hum,
Amaram hum Madhuram hum,
Amaram hum Madhuram hum, Amaram hum Madhuram hum, Amaram hum Madhuram hum
In between hum come the sounds Amaram and Madhuram.
These sounds - Amaram and Madhuram - represent
immortality and blissfulness. And hum is the Space which begins,
which permeates, which is. For this Space there is no beginning, there
is no
end. But when I utter the word hum, a sound appears to have
come forth, so it became a birth for the sound 'hum', and then Amaram
hum. So now
Amaram comes between hum and hum - this is
that Space, the name of which is Amaram or unchanging. Now the
next sound comes between
hum and hum - Madhuram. Again, this space is free from
birth and death. Therefore its nature is bliss. So the sound is Madhuram. So Amaram
hum Madhuram hum, Amaram hum Madhuram hum. Hum is a sound which represents everywhereness, that is also called
Self, Aatma, or Brahm, or God, or the Space without any form or a space
full of consciousness, full of pure existence and full of bliss.
Sat that alone is everywhere
Chit that alone is everywhere
Aanand that too is everywhere.
These are three words for
the same space which is between hum and hum. Many have tried to get to
that space, but unless a person meditates, the fog which covers the head
space does not get clear. The praanic fire does not arise, and
the fog remains as fog. The praanic sun does not arise, and
the fog remains fog. Through meditation and its continuous practice,
the foggy spaces, the cloudy spaces, the spaces that keep this space
of hum or eternity or eternal existence under cover, are eliminated.
And that most beautiful Gagan Space, blue-black, without any waves, and
- if I stop - without any sound, becomes obvious and is realized as ones
own true nature, the source, the originality out of which the sky appears.
- Swami Shyam
18 January 1989 |
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